Hdraw themselves; the Spirit with the Lord is grieved' (D C 121:37). Humanity's duty to

July 27, 2022

Hdraw themselves; the Spirit with the Lord is grieved” (D C 121:37). Humanity’s duty to nurture creation have to be viewed in the light of divinely appointed delegation. Brigham Young stated, “The very object of our existence right here should be to deal with the temporal elements of this world and subdue the earth, multiplying those organisms of plants and animals God has created shall dwell upon it” (Young 1862). The book of James declares, “Pure religion and undefiled before God as well as the Father is this, To go to the fatherless and widows in their affliction, and to help keep himself unspotted in the world” (James 1:27). Smith was deeply concerned regarding the poor. Flushed with convert immigrants wherever he went, caring for those in require was frequently on his mind. When faced with continual economic troubles himself, his thoughts usually turned to possible sources of relief. In an 1834 revelation, Smith declared, “For the earth is full, and there is enough and to spare; yea, I prepared all factors, and have provided unto the young children of males to become agents unto themselves” D C 104:17. This guarantee of material bounty was couched in the context of assisting the poor and the use of self-restraint. George Handley wrote, “the promise of sufficient all-natural sources is only realized if we understand to consecrate our blessings for other people and live with appropriate moderation” (Handley 2020). The law of consecration locations emphasis not only on selfless Compound 48/80 Purity & Documentation sacrifice for others but additionally on the vigilant and ML-SA1 Description equitable distribution of organic resources. Marcus B. Nash wrote: “LDS doctrine is clear: all humankind are stewards more than this earth and its bounty-not owners-and might be accountable to God for what we do with regard to His creation. . . . how we care for the earth, how we utilize and share in its bounty, and how we treat all life that has been supplied for our benefit and use is a part of our test in mortality . . . The unbridled, voracious consumer is just not constant with God’s strategy of happiness, which calls for humility, gratitude, and mutual respect” (Nash 2013). This suggests that humanity is provided an appointed responsibility concerning the earth, a theologically motivated responsibility. The divinely delegated charge extends far beyond a few environmental troubles. The belief intertwines relationships with God, man, and also the earth itself. 8. Conclusions Smith introduced and elaborated on a variety of elements regarding the past and also the future in the planet. The prophecy of Enoch personified the earth providing her qualities that humanized her care for and discomfort from humanity. These all work together to illustrate the theological duty of all humankind. Latter-day Saint theology teaches that the creation involved not only a singular entity, but rather was a family members affair, also as that the creation is as ongoing as revelation, and that the duty to care for and continue to enhance the atmosphere has not ceased. The actions of people toward other individuals affect the earth in remarkable methods. Since the early days of the Church of Jesus Christ of Latter-day Saints, caring for one’s fellow human beings and caring for personal stewardship and sources have been interrelated beliefs. Smith introduced a personified earth, an earth with a soul and with an eternal destiny. The message suggests that those who comprehend and apply these principles of caring for other people and their surroundings are welcome to make this earth their eternal property. Building on this principle, Jos.